The Kelly Strayhorn Theater hosted its first “Fresh Works” showing of the season on Friday night. The program gives Pittsburgh-based artists eighty hours of rehearsal space and technical support, to work on mixed-genre collaborations.
Kimono was directed by Mark Conway Thompson, who worked internationally as a mime for multiple decades. He performed the trio with Taylor Knight and Anna Thompson, both of whom graduated from Point Park University in 2012 and have been dancing in Pittsburgh ever since.
The 40-minute work-in-progress dealt with predation and was partly inspired by a fictional artist who found healing from trauma through the making of kimonos. Conway Thompson also drew inspiration from real life victims of abuse. For example, Japanese artist and World War II POW, Itchiku Kubota, also used art as a way to rebuild his life after war. And Shelomo Selinger, a Holocaust survivor, took to sculpting as his pathway to emotional freedom.
To begin, Conway Thompson and Knight stood nude under low lighting, performing the first of many intricate gestural phrases of the hands and fingers. The image was one of the only abstract moments in the show, and was quite beautiful. The movement developed further, in two separate solos by the men. Eventually alone, Knight stood center stage while a masked figure, Anna Thompson, moved toward him. She swiftly attacked him with a knife and the lights went down.
Conway Thompson later took his turn as predator. Knight and Anna Thompson performed a captivating duet of precisely mimed gestures that sometimes articulated all the way through their spines. Conway Thompson hid, just barely visible, near the back corner of the studio space, masked, as if stalking the others. One by one, he assaulted them, and carried them off-stage.
The aftermath of the attacks was the most haunting and mesmerizing part of the piece. Knight entered first, wearing loose-fitted gray clothing. His appearance was disheveled and his body language projected emotional agony. He tiptoed around in a staggering manner, feet turned in and back hunched. As if he were fighting off his inner demons, he began thrashing and gasping. He stripped his clothes, in a cathartic purge, and fell to the ground. Conway Thompson covered his body in a butterfly kimono signifying Knight’s freedom and ability to move forward.
Anna Thompson began her own purification in a similar state. In a baggy gray dress, she sank to her knees almost immediately, clutching what looked like a bloodied rag. She also gasped, swallowing the air, and ripped off her dress. The process of ridding herself from her predator was both difficult to watch and impossible to ignore. Knight eventually offered her a kimono. The two of them walked off as the lights went down.
The piece was quite literal in its interpretation of the pain and trauma of victimhood. In some ways, it felt necessary to push the depicted violence. Because we are a culture desensitized to brutality, the piece needed to be overt with the point.
On the other hand, some of the props were a bit too obvious. The predator’s mask, for example, felt cartoonish. At other times during the piece, the cast used simple black fabric to cover their faces; that would have sufficed as the attacker’s disguise, and would have been more frightening than the mask. Conway Thompson did say that some of the set props were subject to change. A toned-down approach would be more powerful.
The piece was timely and important, especially in light of recent news stories dealing with shootings, domestic violence, and corporal punishment. Conway Thompson expressed accurately that we have a hero worship of predators in this country. He said his desire with Kimono is to “push back at the bully, bad guy, strong man attitude…to render it unfashionable.”
There is a saying that, in the creation of art, it is better to go too far and pull back later than to never go far enough. The cast performed the work with authenticity, bravery, and uninhibited candor. With some honing and fine-tuning, the finished product has the potential to bring meaningful awareness to this crucial issue.